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What roles do faith and spirituality play in the lives of today's youth? Are young people increasingly gravitating toward organized religion or are they backing away from their parents' beliefs and values? And how do their feelings about faith and spirituality correspond with their overall happiness and their views on relationships, work and civic commitment?
Among adolescents, religious involvement is patterned by gender and race, according to the National Study of Youth and Religion’s 2003 report, “Religion in the Lives of American Adolescents.” On average, girls are consistently “more religious” than boys. Blacks are more likely than whites to attend religious services regularly (40 percent vs. 29 percent) and vastly more likely to indicate that religion has high importance in their lives (55 percent vs. 24 percent).
Religious socialization is more likely to occur in families characterized by considerable warmth and closeness. Mothers are generally thought to be more influential than fathers in adolescent children's religious development.
Forty-four percent of those born between 1981 and 1988 identified themselves as Protestants, 25 percent are Roman Catholic, and less than 10 percent are affiliated with some other religion, according to "A Portrait of 'Generation Next',” a 2006 survey conducted by the
Among Americans ages 18-29, one in four say they are not currently affiliated with any particular religion, according to a 2008 survey by the Pew Forum on Religion & Public Life.
Religion and spirituality are an integral part of happiness for most American young people, a 2007 study by MTV and The Associated Press found. Forty-four percent said religion and spirituality are either a very important or the single most important thing in their lives, with more than one in 10 reporting the latter.
Those for whom religion and spirituality play a bigger role in life tend to say they're happier. Eighty percent of those who say spirituality is the most important thing in life say they are happy with life in general, compared with 60 percent of those who say that spirituality is not an important part of life at all.
Students who plan to complete four years of college are more likely than others to attend religious services, according to Child Trends. For example, in 2004, 45 percent of eighth-graders who attended religious services at least weekly planned to complete four years of college, compared with 28 percent among those eighth-graders who did not have such plans. Teens who attend religious services are less likely to take risks or get in trouble with police. They are also more likely to volunteer in their communities and play sports.
Four in five
Most Americans (71 percent) idealize the notion of a traditional two-parent family, but divorce, cohabitation and nontraditional family situations are becoming more accepted across religious groups, according to a poll conducted for Religion & Ethics Newsweekly found.
Latinos are changing the composition of
Government Sources
The 2007 Statistical Abstract; http://www.census.gov/compendia/statab/population/
Tables 73 through 75 of the nation’s annual data book provide information on the adult population’s self-described religious identification, religious bodies, and Christian church adherents and the Jewish population. In 2001, just over three-fourths of the nation’s nearly 208,000 adults identified themselves as Christian.
White House Office of Faith-Based and Community Initiatives; www.fbci.gov
The office was created in 2001 to strengthen and expand the role of faith-based efforts in providing social services to the poor. At least 11 federal agencies – including the departments of education, justice, and health and human services – now have Centers for Faith-Based and Community Initiatives. These efforts are aimed at helping FBCOs compete more effectively for funds.
Contact: Jake Yunker, associate director, 202.456.7608; jyunker@who.eop.gov
Other Sources
Association of Religion Data Archives; www.thearda.com
Since 1997, ARDA has worked to improve access to the best data on religion. Its Web site shows
Contact: ARDA at 814.865.6258; arda@pop.psu.edu
Association of Theological Schools; www.ats.edu
ATS is a membership organization of more than 250
Contact: Nancy Merrill, communications director, 412.788.6505, Ext. 234; merrill@ats.edu
Center for Media, Religion and Culture; http://www.colorado.edu/journalism/mcm/mrc/
Part of the
Contact: Stewart M. Hoover, director, 303.492.5007; hoover@colorado.edu
Center for Spiritual Development in Childhood & Adolescence; www.spiritualdevelopmentcenter.org
A project of the Minneapolis-based Search Institute, it aims to become an international hub of theory, research and practice to advance the scientific study of spiritual development . The institute developed the framework of 40 Developmental Assets, which are positive experiences and personal qualities that young people need to grow up healthy and responsible. The Search Institute cites involvement in faith communities among 40 potential assets for healthy development. The institute has major support from the John Templeton Foundation of
Contact: Gene Rohlkepartain, co-director, 612.692.5553; gener@search-institute.org
Council on American-Islamic Relations; www.cair.com
CAIR is the nation’s largest Muslim civil rights and advocacy group, with 32 chapters in 20 states and one in
Contact: Ibrahim Hooper, communications director, 202.488.8787 or
202.744.7726 (cell); ihooper@cair.com
Faith in Public Life; http://www.faithinpubliclife.org/
The nonprofit organization, founded by diverse religious leaders after the 2004 elections, promotes faith that public life will support social and economic justice. It provides critical organizing and communications resources to support advocacy on national, state and local levels. Its Web site has an interactive
Contact: Katie Barge, communications director, 202.481.8147; press@faithinpubliclife.org
Hartford Institute for Religion Research; http://hirr.hartsem.edu/
Part of the
Contact: David Roozen, director, 860.509.9546; roozen@hartsem.edu
Knight Chair in Media and Religion; http://uscmediareligion.org/
Part of the University of Southern California’s Annenberg School for Communication, its Web site serves as a resource for journalists, including journalism educators and students seeking new models for covering politics, science, sex and gender. Its chair, Diane Winston, writes a blog.
Contact: 213.821.5388; dianewin@usc.edu
National Council of Churches; www.ncccusa.org
Since 1950, the New York-based council has been a leading force for ecumenical cooperation among Christians in the
Contact: Daniel Webster, media relations director, 212.870.2252; dwebster@ncccusa.org
National Study of Youth and Religion; http://www.youthandreligion.org/
The study aims to enhance understanding of American youths’ religious lives from adolescence into young adulthood, through phone surveys and interviews. Based at the
Contact: Patricia Snell at Notre Dame, psnell@nd.edu; youthandreligion@unc.edu
Pew Forum on Religion and Public Life; http://pewforum.org
A subsidiary of The Pew Charitable Trusts, the nonpartisan forum promotes deeper understanding of issues at the intersection of religion and public affairs. It delivers timely, impartial information to national opinion leaders, including government officials and journalists. Its polling and analytical research focuses on religion and its intersection in four areas: politics, law, domestic policy and world affairs.
Contact: Robbie Mills, communications assistant, 202.419.4564; mills@pewforum.org
Polling Report Inc.; http://www.pollingreport.com/religion.htm
The for-profit corporation, launched in 1985 and based in
Contact: editor@pollingreport.com
Religion News Service; www.religionnews.com
The Washington, D.C.-based secular news and photo service is devoted to unbiased coverage of religion and ethics. Founded in 1934, it’s owned by Newhouse News Service, part of Advance Publishing. RNS material is distributed to
Contact: 202.463.8777; info@religionnews.com
Religion Newswriters Association; www.rna.org
The independent, nonpartisan organization founded in 1949 to advance the professional standards of religion reporting in the secular press. Its Religion Link Web site is a comprehensive resource to help journalists write informed stories about the ways religion affects public life. It offers source guides, backgrounders and links to Web resources. It includes a thorough tip sheet on covering religion. In summer 2008, RNA is scheduled to move to the University of Missouri School of Journalism, which also houses the Center on Religion and the Professions.
Contact: Debra Mason, executive director, 573.884.6295 or 573.882.2866; MasonDL@missouri.edu
ReligionSource; www.religionsource.org
Subtitled “The Journalist’s Shortcut to 5,000 Scholars,” the referral service has information on religion and politics, social issues, education, popular culture and ethics. It’s a service of the
Contact: 404.727.4725; source@religionsource.org
Roundtable on Religion and Social Welfare Policy; http://www.religionandsocialpolicy.org
Part of the State University of New York’s Rockefeller Institute of Government, the roundtable aims to increase awareness of critical issues related to faith-based social service programs. It supports in-depth analysis and discussion based on the best social service science, legal and policy research. The roundtable, based in
Contact: Claire Hughes, media correspondent, 518.l443.5744; hughesc@rockinst.org
Spirituality in Higher Education; http://www.spirituality.ucla.edu/about/index.html
The survey, subtitled “A National Study of College Students’ Search for Meaning and Purpose,” is a project of the
Contact: Jennifer Lindholm, project director, 310.825.1925; jlindholm@college.ucla.edu